PN Review Print and Online Poetry Magazine
Most Read... Rebecca WattsThe Cult of the Noble Amateur
(PN Review 239)
Mark FordLetters And So It Goes
Letters from Young Mr Grace
(aka John Ashbery)

(PN Review 239)
Kei Millerthe Fat Black Woman
In Praise of the Fat Black Woman & Volume

(PN Review 241)
Henry Kingon Toby Martinez de las Rivas
(PN Review 244)
Eavan BolandA Lyric Voice at Bay
(PN Review 121)
Vahni CapildeoOn Judging Prizes, & Reading More than Six Really Good Books
(PN Review 237)
Next Issue Bill Manhire, Warm Ocean and other poems David Rosenberg, On Harold Bloom: Poetry, Psyche, God, Mortality Frederic Raphael, Obiter Dicta Gwyneth Lewis, The Auras Vahni Capildeo, Odyssey Response
Poems Articles Interviews Reports Reviews Contributors
PNR 250 Poetry Archive Banner
Monthly Carcanet Books
PN Review Blog

This article is taken from PN Review 128, Volume 25 Number 6, July - August 1999.

The Comedy of Terrors: Reading Myth with Marina Warner Lawrence Coupe

When Marina Warner began writing about myth, in the mid-1970s, 'myth critic' was a term of abuse. It meant that one was probably an unthinking admirer of Carl Jung, and was given to unsubstantiated generalisations about primordial narrative patterns and about archetypal images such as the 'great mother' and the 'wise old man'. This nonchalant approach was in the process of being replaced by aggressive new methods derived from structural linguistics. A leading influence was Roland Barthes, author of the recently translated Mythologies. The title, of course, was meant to be provocative; the point was that when Barthes used the word 'mythology' he really meant 'ideology'. Thus, instead of musing upon rites of passage and quests for the Grail, one should be rigorously exposing the way advertisements, magazine covers and sporting events deluded their consumers, persuading them that what was artificial was perfectly natural, that the way things were was the way they had always been.

Early on schooled in structuralism, which had taught her to see everything from table manners to religious rituals as the phonemes of a cultural grammar, Warner knew Barthes's Mythologies thoroughly. But, without going over to the other extreme, the Jungian game of 'spot the archetype', she avoided the stance of abrasive confidence with which 'semiological' analysis , interrogating the 'production' of meanings by 'sign-systems', emptied myths of all mystery. Indeed, we can trace her development as a successful overcoming of the anxiety of Barthes's influence. In her early work she invokes ...


Searching, please wait... animated waiting image